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Series 2, Chapter 2 pg 283, Para 1:
when it has firmly the vision of the one self everywhere and in all existences. Equality and vision of unity once perfectly gained,
te dvandva-moha-nirmuktah, a supreme bhakti, an all-embracing devotion to the Divine, becomes the whole and the sole law of the being. All other law of conduct merges into that surrender,
sarva-dharman parityajya. The soul then becomes firm in this bhakti and in the vow of self-consecration of all its being, knowledge, works; for it has now for its sure base, its absolute foundation of existence and action the perfect, the integral, the unifying knowledge of the all-originating Godhead,
te bhajante mam drdha-vratah.
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